1. What does American philosophy mean to you?Answers coming soon...
2. How did you become an American philosopher?
3. How would you describe your current research?
4. What do you do when you’re not doing American philosophy? <—that’s intentionally open-ended. It could mean “I read lots of Wittgenstein” or it could mean “I’m an amateur pastry chef.” Or both, or neither.
5. What’s your favorite work in American philosophy? What should we all be reading?
Supporting the study, critique, and appreciation of American philosophy and culture--"American Studies"-- in the tradition of William James, John Dewey, Charles Sanders Peirce, Emerson, Thoreau, et al... This site was constructed initially to support an Independent Readings course at Middle Tennessee State University in the Spring 2021 semester.
Friday, February 27, 2026
I am...
Monday, February 16, 2026
Prez's Day
David McCullough quotes Abigail Adams on George Washington:
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It’s the birthday of the writer Henry Adams, whose memoir, The Education of Henry Adams (1918), came out the year he died. He was the great-grandson of John Adams, and the grandson of John Quincy Adams, which left the sensitive, introverted boy burdened by an almost stultifying sense of responsibility to play a prominent part in the world. But Adams preferred to be an observer only, later writing of himself that he “never got to the point of playing the game at all; he lost himself in the study of it, watching the errors of the players.” After attending Harvard, he traveled extensively through Europe, became a political journalist for a time, and eventually returned to his alma mater in 1870 to teach medieval history.
He wrote two novels, Democracy (1880), which he published anonymously, and Ester (1884), a comic romantic tale about the battle of the sexes that he published under a pseudonym. He also wrote numerous biographies and The History of the United States of America: 1801–1817 (nine volumes; 1889–1891), which is considered a neglected masterpiece.
Unlike many autobiographies, The Education of Henry Adams is really a record of Adams’s introspection rather than his accomplishments. Adams had long since come to the conclusion that his traditional education had failed to help him come to terms with the changing world — changes that included the discovery of X-rays and radio waves and radioactivity, a world war, and the invention of the automobile — and that was the thrust of his memoir. But, while the memoir was an intimate portrait of his own life, Adams avoided any mention of his wife, Clover, whom he was in love with and who committed suicide 13 years after they married. WA
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Henry once wrote a pessimistic letter to William James, suggesting that entropy in the universe (according to the 2d law of thermodynamics, etc.) doomed humanity to misery and meaninglessness.
...The "second law" is wholly irrelevant to "history"—save that it sets a terminus—for history is the course of things before that terminus, and all that the second law says is that, whatever the history, it must invest itself between that initial maximum and that terminal minimum of difference in energy-level. As the great irrigation-reservoir empties itself, the whole question for us is that of the distribution of its effects, of which rills to guide it into; and the size of the rills has nothing to do with their significance. Human cerebration is the most important rill we know of, and both the "capacity" and the "intensity" factor thereof may be treated as infinitesimal. Yet the filling of such rills would be cheaply bought by the waste of whole sums spent in getting a little of the down-flowing torrent to enter them. Just so of human institutions—their value has in strict theory nothing whatever to do with their energy-budget—being wholly a question of the form the energy flows through. Though the ultimate state of the universe may be its vital and psychical extinction, there is nothing in physics to interfere with the hypothesis that the penultimate state might be the millennium—in other words a state in which a minimum of difference of energy-level might have its exchanges so skillfully canalisés that a maximum of happy and virtuous consciousness would be the only result. In short, the last expiring pulsation of the universe's life might be, "I am so happy and perfect that I can stand it no longer." You don't believe this and I don't say I do. But I can find nothing in "Energetik" to conflict with its possibility. You seem to me not to discriminate, but to treat quantity and distribution of energy as if they formed one question... Letters of William James, June 17, 1910.WJ died later that summer.
Monday, February 9, 2026
Heather Keith
-An Interview Series with John Capps-
https://american-philosophy.org/i-am-an-american-philosopher-interview-series/i-am-an-american-philosopher-interview-series/
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