"Polytheism, in the sense in which I have defined it, is pretty much coextensive with romantic utilitarianism. For once one sees no way of ranking human needs other than playing them off against one another, human happiness becomes all that matters, and Mill’s On Liberty provides all the ethical instruction one needs.i Polytheists agree with Mill and Arnold that poetry should take over the role which religion has played in the formation of individual human lives, and that nothing should take over the function of the churches. Poets are to polytheism what the priests of a universal church are to monotheism. So once you become polytheistic, you are likely to turn away not only from priests, but from such priest-substitutes as metaphysicians and physicists. But such a turn is compatible with two different attitudes toward those who retain a monotheistic faith. One can see them as Nietzsche did, as blind, weak, fools. Or one can see them as James and Dewey did, as people who are so spell-bound by the work of one poet as to be unable to appreciate the work of other poets. One can be, like Nietzsche, aggressively atheist, or one can, like Dewey, see such aggressive atheism as itself a version of monotheism, as having “something in common with traditional supernaturalism.”9"
Pragmatism as Anti-Authoritarianism: https://a.co/elSxNCA
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